Skip to main content

Race and Intersectionality

Intersectional feminism acknowledges that women often minorities or face discrimination in other ways as well: in terms of race, sexuality, disability, religion, and class, among others. Political activist and radical feminist Angela Davis explains more about this concept in the video below:



Within racial groups in particular, women's struggles against stereotypes and patriarchal ideas are magnified. For example, women who are racially mixed often struggle with feeling as if they are not fully accepted in any community. In her 2018 article for The Today Show, writer Danielle Brennan says she struggles most with the question "What are you?"


"I began to feel not white or black 'enough.' It's a common feeling among mixed race people; because you're not just one race, you feel like you don't fit in either category and that you have to prove you belong in both worlds." (Danielle Brennan, 2018)

Women must already struggle with the often negative and conflicting expectations of what it means to be a woman. When a woman is also a member of another marginalized group, the conflicts within cultural messages and expectations are magnified even further. 


If white, middle- and upper-class heterosexual CIS women feel the need to be extraordinary in order to be culturally acceptable, how much more pressure must women who are also members of marginalized groups feel?

References

"Barbie: Woman Speech [America Ferrera]." YouTube.com. https://www.youtube.com/watch?v=EsY9c9WodcE

Brennan, Danielle. "The Question I Hate As a Biracial Woman." Today, May 3, 2018.https://www.today.com/health/life-biracial-woman-why-i-hate-question-what-are-you-t129608

Davis, Angela. "Angela Davis on Intersectional Feminism." YouTube.com. https://www.youtube.com/watch?v=9GDjT3Fw_6w

Comments

Popular posts from this blog

The (Re)Productive Body/Self, Motherhood, and the Family

Laura Petrie (Mary Tyler Moore) Images of women in television have changed to reflect cultural expectations of modern women, but these changes have often been met with controversy. In the 1960s, TV mothers were housewives and had sometimes given up careers to take on the expected societal role of full-time homemaker and mother. For example, The Dick Van Dyke Show 's Laura Petrie (Mary Tyler Moore) gave up her career as a dancer to become a homemaker and, eventually, a mother, while her husband Rob continued to build his pre-marriage career. She was always stylish and exemplified the motherly ideal of the 60s. Claire Huxtable (Phylicia Rashad) It was not until the 1980s that we began to see working mothers on television. Elyse Keaton (Meredith Baxter) was an architect and mother on Family Ties, and Claire Huxtable (Phylicia Rashad) was an attorney on The Cosby Show . These families depicted two working, middle- or upper-middle-class heterosexual parents, and Elyse and Claire were m...

The Bluest Eye and Reading Primers

  Mike, Pam, Penny, and Father In The Bluest Eye , Toni Morrison explores the dynamic between white standards of beauty, womanhood, home life, and family and the realities of her characters. She uses the classic Dick and Jane primers as a visual of those white standards: two heterosexual, middle-class parents and three very blonde children who are always clean and well-dressed. This family experiences only minor interpersonal conflicts, and the children have lives that are defined by safety and playtime. The mother stays at home and cares for the children, while the father works outside the home and returns at dinnertime and on weekends. These children do not know hunger, or cold, or pain, or fear. Morrison contrasts this with the lives of her characters, who view these storybooks as “how life is supposed to be” even though their experiences are nothing like those of Dick, Jane, and Baby. So many young children of color learned to read with Dick and Jane primers, but these books d...

Eve

Dominichino,  The Rebuke of Adam and Eve , 1626 While scholars such as Phyllis Trible (1973) have attempted to depatriarchalize Biblical interpretations to somehow reconcile faith and feminism, most feminist scholars who write about Christianity or the Bible consider the religion to be irrevocably tied to patriarchal values. For them, the story of Eve is the story of the beginning of the patriarchy. According to the Genesis account of the creation of humanity, God created Adam out of dust, in the image of God, and gave him dominion over all living things. However, God decided that Adam needed a helper, and created Eve from Adam's rib. While the creation from a rib -- from Adam's own flesh, and from his side -- may seem to imply that the two would be equals, standing side by side, Eve was not given dominion over living things as Adam was. While she was alone in the Garden, she listened to the advice of a serpent, who told her that if she ate the forbidden fruit from the Tree of...